Bhadrachalam is a Census town in Khammam District of Telangana, India. It is an important Hindu pilgrimage town, situated on the banks of Godavari River. It is located 312 kilometres (194 mi) East of state capital, Hyderabad. The town is famous for temple of Lord SriRama.It has a bridge connecting the ITC Paper Boards with the main town.The town has several other temples near the banks of Godavari.
The town has a documented history of Lord SriRama temple constructed circa 17th Century CE by Kancherla Gopanna (nearly 370 years ago).
Legend has it that the present town is situated in an area which once formed part of the Dandakaranya forest, and said to be visited by Sri Rama, Sita and Lakshmana during their exile (vanavasam). The forest in the vicinity of the temple was the site of SriRama's retreat and it was at the Parnasala (32 km from here) that he built a hut for himself and Sita and from where Sita was abducted by Ravana.
The history of this shrine stands for the significance of Ramayana Era, and vicinity of the temple had its incongruous add mixture of another story which depicts the exigency of " Sri Mahavishnu " to manifest himself as SriRama long after SriRamavatara was to fulfill his promise to his Bhakta Bhadra (a mountain king), a sage who had been continuing the frightened penance to get grace of Lord SriRama. The name Bhadrachalam derived from Bhadragiri (Mountain of Bhadra - child of Meru and Menaka).
The temple at Bhadrachalam has the Archa Murthys of Lord SriRama, Sita and Lakshmana and are considered to be Swayambhu (self-manifested ones). Lord Sri Rama appeared in a dream to a woman called Pokala Dammakka and informed her about the existence of vigrahas on Bhadragiri hills. To her surprise she found the "Vigraha's" and put up a modest structure. Dhammakka, cleared jungle and offered puja to the deities.
On 17 Nov 1959 the Bhadrachalam Revenue Division, consisting of Bhadrachalam and Nuguru Venkatapuram Taluks of East Godavari district were merged into the Khammam district through GO No 553. for geographical contiguity and administrative viability.
The temple in Bhadrachalam is closely connected with the life of the 17th-century saint composer Kancharla Gopanna who was known as Bhakta Ramadas. Gopanna was the Tahasildar of Bhadrachalam (second half of the 17th century), is said to have used money from the government treasury to build this temple, and was imprisoned in a dungeon at Golconda. Lord Rama is said to have miraculously given the Sultan the money spent by Gopanna, after which he was released. Gopanna then became Bhadrachala Ramadasa and went on to compose innumerable number of songs in Telugu in praise of Rama.
Bhadrachalam and Vijayanagara are sites said to have been closely associated with the Ramayana. Rama, Sita and Lakshmana are said to have stayed at Parnasala, 35 km away from Bhadrachalam. Rama is said to have crossed the river Godavari on his way to Sri Lanka to rescue Sita, at the spot where the Bhadrachalam temple stands, on the northern bank of the river. Legend has it that the son of Meru and Menaka, Bhadra, performed penances towards Rama here. Kabirdas, a Muslim by birth is also closely associated with this temple. It is believed that the images of the deities miraculously disappeared when Kabir was refused entry into the temple and that they reappeared miraculously upon his being permitted to enter.
Bhadrachalam attracts hundreds of thousands of devotees from all over the world. This hill place that is encircled by Holy River Godavari flowing towards southern direction is the famous shrine Bhadrachalam. The name is derived from Bhadragiri (Mountain of Bhadra: a boon child of Meru and Menaka). The history of this shrine stands for the significance of Ramayana Era, the coherent hill place existed in "Dandakaranya" of Ramayana period where Rama with his consort Sita and brother Lakshmana had spent their vanavasa. The vicinity of the temple had its incongruous mixture in another story which depicts the exigency of "Sri Mahavishnu" to manifest himself as Rama and shuffled again to the mortal coil — long after Ramavatara was to fulfill his promise to his Bhakta Bhadra (a mountain king), a sage who had been continuing the intense penance to get grace of Lord Rama.
The history depicts that the need emerged the incarnation of Vaikunta Rama was that to fulfill a long desire of his ardent devotee Bhadra. The Saint Bhadra performed penance at the bank of river Godavari in Dandakaranya to get grace of lord Rama and in countenance of his beloved God. The exulted sage implored Rama to be seated on his head, but Rama who was in search of his consort Sita gave promise to his Bhakta that his desire would be fulfilled on his way back, after finding Sita and accomplishing the process of punishing the wicked Ravana and establish ‘Dharma’. Thus the sage had been in continuation of the frightened penance, as Rama could not accomplish the promise in Ramavatara. Then Sri Mahavishnu manifested himself as Vaikunta Rama and rushed to his devotee Bhadra, signaling his arrival by blowing 'Shanku', accompanied by his consort Sita and brother Laxmana, resembling that of 'Gajendra Moksham.' Thus, the deities of Rama (having four hands) — Shanku on the right, Chakra at his left and Dhanurbhana (Bow and Arrow in the other two hands) — Sita had condescended on the left lap of Rama and brother (at Ram’s left) are. And the hill place where the Deities were seated was the head place of Bhadra - Achala (immovable, i.e., hill), thus this shrine was transformed into Bhadrachalam.
Pokala Dhammakka found the deities of Vaikunta Rama, Laxmana and Sita. She was an ardent devotee of Rama lived in the 17th century was inhabitant of Bhadrireddypalem, a mile away from this holy place. One night, she had darshan of Rama in her dream and was told by lord Rama “the saints and sages are worshiping my embodied deity settled on Bhadragiri” and asked her to trace them, perform pooja and attain salvation. On the very next day morning she started searching for the deities - peeped into an anthill and found the deities hidden in it. She poured hundreds of pots of Godavari water on the anthill, which tardily dissolved and gave way to appear the hidden Deities. Since then, she used to perform pooja daily and offer 'nivedyam' with fruits fallen from near palmyra tree and constructed a mandapam with the help of local villagers.
Kancharla Gopanna popularly known as Bhakta Ramadas constructed Bhadrachalarama temple. He was born to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk in the 17th century (1630 AD). As Tahasildar he was discharging his official duties earnestly and collecting revenues due to Nawabs in continuation of daily preaches: chanting of 'Ramanama' and the feeding the poor at his house. Ramadasa heard the news that the villagers of palvoncha paragana were proceeding to witness Jatara at Bhadrachalam. He, too, out of curiosity, visited Bhadrachalam. He found the deities in an amazing appearance; Ramadas then asked the villagers to contribute liberally for the construction of the temple. The villagers appealed to him to spend the revenue collections for the construction of the temple with a promise to repay the amount after harvesting the crops. As such Ramadas constructed the temple with Rs 6 Lakhs collected from the land revenues without the permission of the Golconda Nawab.
When the temple reached completion, he had a problem of fixing the 'Sudarshana Chakra' at the crest of the main temple. Deeply distressed he fell into sleep. On the same night, Rama in his dream asked him to have a holy dip in the river Godavari where he would find it accordingly. On the next day morning Gopanna did so and found holy Sudarshana Chakra in the river without much difficulty. He presumed that Sudarshana Chakra itself was shaped up with the divine power of his beloved God Rama. Soon after the construction, his miseries started. He was dismissed from service for misuse of revenue for constructing the temple, jailed for 12 years in Golconda Fort, and was tortured. Unable to withstand the miseries, Ramadas implored Rama to relieve him by singing many praising and emotional songs, which got popularized from the stanzas of 'Dasaradhi Sathakam' and 'Keertanas' of Bhakta Ramadasa.
The Golconda King Tanishah, the then ruler of Qutub Shahi Kingdom became a devotee of Rama who realized the devotion spirit of Ramadas after his imprisonment and took over the charge of temple administration. This resembles the communal harmony amongst the Hindus and Muslims.
The Golconda King, Tanishah realized Ramadas's devotional spirit and dedication towards Rama, when Rama and Laxmana repaid six lakhs mohurs exposing themselves as Ramoji and Laxmoji, the servants of Bhakta Ramadas to get release of their devotee from the imprisonment. Thanisha gave voucher to these divine looking persons who approached him at his house during late night. Then they kept the voucher under the pillow of Gopanna where he was jailed. Tanishah who woke up the next morning realized that those divine looking persons were none other than Rama and Laxmana and made arrangements to get release of Gopanna and prayed to forgive him by placing all the Gold Mohurs received last night at the feet of Gopanna. But, he refused to take back those mohurs except two as a mark of divine significance, and these two coins can still be seen in Bhadrachalam Temple.
Influenced by Lord Rama, Golconda Ruler Tanishah earmarked the income derived from the said Palwoncha paragana which came to Rs 20,000 and odd for the maintenance of the temple which was continued during Qutub Shahi's reign and offering pearls on the occasion of Kalyana mahotsavam (SriRamanavami) to Deities on an elephant through a specially sent messenger. That procedure of sending pearls to the Deities is still followed by present state Government and continued to offer during SriRamanavami Festival.
Tumu Narsimha Dasa, Tahasildar of Palwoncha paragana, with his associate Varada Ramadasa came here from Guntur and took over charge of Bhadrachalarama temple after Ramadas made inscribed the performance of Nitya Poojas and sevas right from early morning "Suprabhata Seva" till night "Pavalimpu Seva" before closure of the temple as "Silaasaasanaalu" on these two pillars. This inscription gave details of daily dittam and daily rituals also.